
I’ve always had trouble with quiet respect. It’s not my way. It’s not how I roll. I’m not sure quiet respect is in my DNA.
Yet there I was, standing at the Lincoln Memorial in Washington D.C., trying very hard to offer it up in the name of democracy. The trip itself was part of my academic work. I had been invited to co-lead a 90-minute poetry workshop for the Split This Rock festival with colleagues Madeline Wiseman and Aimee Allard. The least expensive airline ticket I could find required a five-day stay. So I called up a few friends I made during my undergraduate work at the student newspaper, bought a ticket, and made peace with the idea that like it or not, I was going to spend five days in a big city.
I had been asked to come to a poetry festival to help others learn to shout their embodied poetry. I was in Washington to shout back to war, to injustice, to all the things that make our human lives feel or seem inhuman. Quiet respect was not on my agenda. In fact, according to the program issued by the festival, I was there to deliver a loud and enthusiastic presentation, "Fatty Girls, Imaginary Cocks, and Vaginas Built Like Bookstores: A Workshop on Writing the Activist Body." Perhaps I could have managed silent reverence had Lincoln actually been there. Giving his marble effigy the sort of respect one normally gives the sick, the injured, seemed ironic no matter how stoic his likeness seemed as he sat, his hands forming sign language, forever entombed in the Parthenon wannabe designed by Henry Bacon.

As I stood to take this photo, I listened to a hundred or so tourists as they shuffled in quiet respect. Part of me wondered if the statue ever tired of living in a perpetual funeral wake, if it ever wanted to get up and shake out the kinks. I wondered, too, why sculptor Daniel Chester French posed the President as if he were waiting for a shoe shine at the airport (or for the sake of historical connections, the train station).
The writer in me, however, did marvel at Lincoln's speech engraved in the wall of the monument. And I envied how people actually stopped to read the entire text, to comment (quietly of course) on its value or historical significance, or simply to capture in digital pixilation, the words Lincoln so famously scribed. The rhetorician in me liked this reverence for public speaking, even as I joked (quietly of course) about how grateful I was that none of my drafts would ever be cast in stone.
I stood there for half an hour, watching people as they soaked up history, wondering what story they would tell to those waiting for them back home - wherever that home turned out to be. But half an hour of quiet respect was all I could manage before I felt twitchy and out of sorts. My friends and I continued our walk of the National Mall, mostly because I had performance poetry to do and statements to embody.

You know, you can't get a "VAGINA USA" t-shirt just anywhere. I had to make mine. I have a few of them, actually. Over the last year of public poetry performances, I've shambled off to Hobby Lobby for requisite supplies. I have short-sleeve and long-sleeve versions. I have received and filled orders from audience members who wanted one of their own. And somewhere in Boulder, there's a guy wearing a vagina t-shirt on stage as he plays his bass guitar. As my mother says, "That shirt gets around."
In preparation for my trip to D.C., I had found flag applique patches to iron onto each sleeve. I used embroidered, red and white letters for my patriotic blue version of this shirt. Despite the obvious affiliation to the United States in iconic red, white, and blue, I can't say that reception of this performed poetic piece was well-received. In our post 9/11 world, a vagina patriot walking about the National Mall makes people nervous.
Tourists at the back yard fence of the White House, for example, gasped and pointed. This prompted security to quietly walk toward my vagina, to scope out my behavior and see if I fit any of their memorized profiles. As they did, my friend Christopher said, "You know, they have snipers on the roof up there." I zipped up my coat and wandered away.

After a flock of tourists whirred by on Segways, I stood before the most phallic of the monuments and posed for a photo. I tried to pose as a super-heroine, to act as if standing around Washington proudly displaying an anatomical term was perfectly normal. It wasn't. And the more I thought about this, the more I wondered how the iconic representation of my female identity made visible the unease I felt quietly every day.
Though I am a "hard-boiled worldly wise woman," as Jean Arthur was in "Mr. Smith Goes to Washington," I lack her gentle and wise ways. Thinking in terms of that film, standing in front of a monument, I thought of how her character was cast to know what the male senator did not: How a bill gets proposed and considered.
In my university work, I'd call Arthur's role in that film as a "literacy sponsor." But as I stood in front of the Washington Monument, I thought of how rare the female is embodied in our national treasures. I had walked miles of the National Mall that day, and I didn't see women portrayed as real people. They were abundant in representation as angels and goddesses, as iconic representations of abstract concepts such as justice, but they weren't represented in the everyday weave of our country's struggle to maintain Democracy.
They weren't at the Korean War Memorial.
They weren't at the Vietnam Memorial, either.
Instead, their names faded into the background with the other 55,000 who had given their lives during the Vietnam war. I thought about that as I stood watching people approach that wall to get a penciled relief of a loved one's name. I thought about that absence as I looked at flowers and other offerings left at the memorial. I wondered why it was so difficult to place women equally in a park dedicated to democracy and its history.

I wondered, where will my granddaughters leave their roses when I'm gone?

Gender politics within democracy was a silent war, an everyday battle, a conflict with innumerable casualties we forget to count. And as I walked the nation's capitol wearing a t-shirt that caused people to whisper and stare - or even point - I wondered what was so frightening, so unmentionable, about that word on my t-shirt, on my body. Of my body.
At the end of the day, I found myself standing on the Supreme Court steps. The weather had caused most tourists to return to their hotels, or to seek solace in restaurants. I recited a poem on those steps, with only my friends and a lone security guard as an audience. And even as I claimed my Constitutional right, even as I held firm to the First Amendment, I still felt like an interloper, a tourist, someone who wandered in and would wander out. I smiled anyway. No need for quiet respect, please.
As for the workshop, I had an incredible experience. Poets from all over the world were there, packed into a room as we explored what it means to "write the body." I wore my t-shirt there and delivered a poem I first wrote for the Nebraska Writing Project about sound and poetry. We worked through what it means to perform or embody a poem, out loud, in our own voice. A woman from Pennsylvania performed her draft about being a lesbian in a macho town. Another woman from D.C. wrote about how being a mother has given her a whole new perspective about poop. A poet there to sell chapbooks to help her best friend pay for gender reassignment surgery asked me if she could buy a Vagina t-shirt. We exchanged contact information. Before our session broke, I offered to create an anthology of our drafts if everyone would share email addresses with me. The idea was received with great enthusiasm. Before our session ended, I asked everyone if they would pose for a photo. After a lot of wiggling and giggling, I stood atop a desk in the Thurgood Marshall Center and took a photo, capturing a history, hoping for our futures.




